Sacred Geometry: Platonic Solids (2)
Nov. 18th, 2009 | 12:29 pm
OCTAHEDRON
Diamond
Composition: C (Carbon)
Hardness: 10
Colours: clear, white, yellow, blue, and pink
When subjected to high temperatures, carbon under immense pressure in deep volcanic pipes will form into diamonds. For this reason, diamond is the hardest substance known today. However, since diamonds are brittle, they will cleave when struck. (This is why large diamonds are rare.) Because they sparkle when polished, diamonds have become a symbol of purity and power. Today, diamonds also symbolise love.

DODECAHEDRON
Sodalite
Composition: Na8(Al6Si6O24)Cl2 (sodium aluminum silicate with chlorine)
Hardness: 5.5 - 6
Colours: blue
Often mistaken for lapis lazuli, this deep blue stone has white inclusions instead of gold. Relatively rare, sodalite is found only in silica-poor igneous rocks. Its high sodium content places this crystal in the family of aluminosilcates. Used in beadwork, sodalite’s blue colours add to the beauty of jewelry. For New Agers, sodalite is used to clear electromagnetic pollution in homes.
ICOSAHEDRON
Rhinovirus
Taxonomy: Group IV ((+) ssRNA): Picornavirales: Picornaviridae:
Rhinovirus (Genus): Species: 100 types
One of the most common viruses known to people is the rhinovirus. Growing best in hot environments, this virus thrives in people’s noses, hence the name “rhino” from Greek: meaning “nose”. Because this virus is highly adaptable, developing a vaccine against it is quite difficult. Transmission of this virus is through sneezing, and touching surfaces. Since rhinoviruses are sensitive to acidic environments, washing with soap is effective in stopping their spread.
Works Used:
Bergmann, Rolf, “Viruses with icosahedral capsids”, 2006, University of Hamburg, 10 November 2009, http://www.biologie.uni-hamburg.de/lehr
Cunningham, Scott, “Crystal, Gem, & Metal Magic”, Llewellyn, St. Paul MN, 2002
----, “Methane”, U.S. Environmental Protection Agency, 2006, 10 November 2009, http://www.epa.gov/methane/scientific.h
Hall, Judy, “The Crystal Bible”, Godsfield, Alresdord, UK, 2003
Howard, Mike and Darcy, “Introduction to Crystallography and Mineral Crystal Systems”, Bob’s Rock Shop, 1998, 10 November 2009, http://www.rockhounds.com/rockshop/x
Lilly, Sue, “Crystal Decoder”, Quartro, London, 2001
NNadir, “On Symmetry: Platonic Solids and Ugly Wastes, Lampblack, Coal and Carbon”, Daily Kos, 2007, 10 November 2009, http://www.dailykos.com/story/2007/1/5/1
Permutt, Philip, “The Little Book of Crystal Tips & Gems”, Cico Books, New York, 2008
Sorrell. Charles, “Rocks and Minerals”, Golden Press, New York, 1973
-----, “Virus Structure”, Virology, MicrobiologyBytes, 2004, 10 November 2009, http://www.microbiologybytes.com/virolo
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Sacred Geometry: Platonic Solids (1)
Nov. 17th, 2009 | 09:50 am
location: inside looking at cyrstals

Platonic Solids: Finding Perfect Bodies in Nature
Finding Platonic Solids (perfect bodies) in nature was for me an exercise in creative thinking. How early philosophers like Plato came to theorise about them still mystifies me. Still I did find examples of perfect bodies in chemistry, mineralogy and biology.
In chemistry, many chemicals form covalent bonds in the form of the tetrahedron. These bonds have a base atom surrounded by four others. One example of this bond is methane (marsh gas). Because tetrahedrons abound so much in chemistry, chemists have named one of their periodicals “Tetrahedron”.
In mineralogy, crystals are divided into seven systems. Each system is derived from how the imaginary axis of a crystal intersects with its center. The length of the axis and the angles determine the “perfect” shape of each crystal. The Isometric Crystal System contains crystals with the highest degree of symmetry. Platonic Solids formed by these crystals are the hexahedron, octahedron, and dodecahedron.
Within viruses, the proteins of animal and plant species will stabilise into icosahedrons. With only a minimum of free energy, a protein can easily bond into a triangle. The most stable and energy efficient form for these viruses is the icosahedron.


TETRAHEDRON
Methane
CH4
Discovered in 1776 by Alessandro Volta, methane became known as marsh gas. Since then, methane was found to be the principle component of natural gas as well. Besides being abundant in the earth’s crust and on various planets, methane is also continually being created by landfills and cows.
Since methane violently reacts with oxidizers, it is dangerous in closed spaces. Highly flammable, methane will explode. Because this gas displaces oxygen, methane will also asphyxiate any living thing nearby. Moreover, its green house properties are problematic. Methane has a warming potential of 25 (averaged over 100 years), which means that this gas traps heat at a higher rate than CO2.



HEXADEDRON
Fluorite
Composition: CaF2 (calcium fluoride)
Hardness: 4
Colours: purple, blue, green, yellow, clear
Formed when a mineral vein come into contact with hot water, fluorite is often found in deposits of silver, tin, and lead. Since this crystal comes in many colours, fluorite was formerly used as an ornamental stone. Because this crystal melts easily at low temperatures, it now has many industrial uses. Since fluorite emits different colours when light is shone through it, fluorescent lights replaced incandescent lights in many modern offices.
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The Golden Rectangle (Golden Mean)
Oct. 26th, 2009 | 01:29 pm
location: inside
mood: accomplished

Finding the Golden Rectangle in my life was not difficult at all. Examples abound in ordinary things, buildings, and art. For example, photos are often developed into a Golden Rectangle. In 1905, Oskar Barnack (Letz Camera of Germany) invented the 35 mm camera, a new method of taking pictures. In addition, he developed the process to reduce negatives and enlarge the photos developed from them. To that end, Barnack decided that his film (35 mm) should have the ratio of the Golden Rectangle, which is 3:2. Then in the 1920s, the noted photographer, Henri Cartier-Bresson chose to display his pictures taken directly with the 35 mm camera, without cropping them first. Since then, many photos have been routinely developed using the 3:2 ratio of the Golden Rectangle.

In Richmond, Virginia, the State Capitol Building was designed by Thomas Jefferson, who also employed the Golden Rectangle. By basing his design on a Roman Temple found in Nimes France, he wanted to inspire Americans to a new sense of empire. By using the Golden Rectangle, Jefferson wanted to create a fitting style of architecture for the new country.

Many artists from Leonardo Da Vinci to Pier Mondrian have employed the Golden Rectangle in their works. However, the one painting that has stood out in my mind is “The Sacrament of the Last Supper” (1955) by Salvador Dali. (This painting hangs in the National Gallery of Art in Washington D.C.) In his art, Dali regarded himself as an alchemist exploring time and space. As a master of Divine Geometry, he employed those principles in his art, notably in “The Last Supper”.
Works Consulted:
Coppens, Philip, “Salvador Dali: painting the fourth dimension”, Philip Coppens: The Official Website, 2009, 20 October 2009, http://www.philipcoppens.com/dali.html
Mabini, Alex, “35mm Film and the Golden Rectangle”, Fotogenetic, 2007, 20 October 2009, http://fotogenetic.dearingfilm.com/golde
_____, “Thomas Jefferson’s Capitol of Virginia”, The Capital Square Preservation Council (Virginia), 2009, 20 October 2009, http://www.capitolsquarevirginia.state.v
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Friendship in Colour
Oct. 18th, 2009 | 10:38 am
location: inside out of the cold
mood:
contemplative
Red
Cherry demons of fear
Pink hearts of love
Crimson banners of hope
Orange
Tangerine beginnings
Rust wearing
Amber endings
Yellow
Canaries and songs
Bananas and giggles
Lemons and lemonade
Green
Sour pickles
Jealous peas
Envious pistachios
Blue
Sweet blue berries
Rare blue moons
Indigo blue sorrows
Purple
Violet of shyness
Amethyst of forgiveness
Periwinkle of persistence
Brown
Sturdy shoes
Climbing ivory towers,
Tall trees with copper leaves
Grey
Old people
Telling smoky tales,
Neither black, nor white, perhaps cream
Gold
Bright Yellow tinged orange
Brightness and chill
Silver but not silver
Silver
Soft grey tinged white
Sorrow and sunshine
Gold but not gold
White
All colours
Spirits seen and unseen
Black
No colours
Final ending, farewell
Red moves on black
Beginnings again and again and again
Dancing, dancing, dancing, red holds orange holds yellow holds green
Swirling, swirling, swirling, green and blue and purple
Blinding white holds all,
Deepening black holds none.
Softening brown lets glowing gold be welcoming silver
Sparkling silver reflects all
Dancing two, one, two, one
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The Dragons of DRAGONHEART: A NEW BEGINNING
Oct. 16th, 2009 | 10:51 am
location: inside out from the rain
mood: working

At first glance, Drake and Griffin, the two dragons of DRAGONHEART: A NEW BEGINNING (2000, LEFLER), seemed to be typical European dragons. They were scaly, breathed fire, flew in the air, and ate meat. Moreover, people were frightened of them.
However, upon further examination, there were several major differences between the two types of dragons. Those of DRAGONHEART: A NEW BEGINNING were self-aware, and understood complex concepts such as morals, while, those of Europe were mostly unthinking beings. Moreover, physically, the movie dragons could breathe ice and fire, whereas amongst the European dragons, only icedrakes could breathe ice. (However, icedrakes could not breathe fire.)
The young dragon of the movie, Drake, had to be taught how to be a dragon. Various humans (Friar Peter, Brother Monsel, Stable Boy Geoff, and Master Kwan) instructed him in morals, how to fly, and breathe fire and ice, respectively. Unlike the dragons of European myths, Drake had an education in ethics. He knew good from evil, and often conducted himself, mindful not to harm others.
In contrast, the Lambton Wurm and Mordiford Wyvern instinctively knew how to be dragons. Although people tried to appease them, these dragons continued to terrorize the countryside. Driven by basic needs such as hunger, they viewed people as prey animals.
Meanwhile, Drake felt sorrow when his friend, Father Peter, died. He said his heart hurt. Later when Geoff was killed by falling ice, Drake felt sorrow again. However this time, he chose to give his heart to his dear friend. Drake loved Geoff enough to sacrifice himself for his human friend. Afterwards, the two became one being united in joy and love.

However Griffin, the older dragon of the movie, hated people. Because he corrupted the virtuous dragons and desired human slaves, Griffin’s heart was taken from him. His punishment was to live as a hated human. (Without his dragon heart, Griffin was a clever, ambitious person, known as Osric.)
Dragons in myths generally left people alone except as prey animals. More interested in defending their territories, they usually did not consider governing villages. However, Griffin realized that he could rule over people and make them his slaves. Unlike the seemingly mindless dragons of European legends, Griffin understood the difference between good and evil.
Governance takes a complex mind and an understanding of human culture. Only the firedrake of Beowulf understood humans. He had an agreement with them –if they did not steal his treasure, he would leave them alone. This dragon, with his sophisticated knowledge, resembled Griffin and Drake.
The back history of DRAGONHEART: A NEW BEGINNING is that dragons originally ruled the world. When people emerged, they saw the potential of goodness in the newcomers. Deciding to share their wisdom with people, these dragons watched over them. When they died, the virtuous dragons became stars to guide mankind. Because they had souls, the dragons pledged to help humans achieve their full potential as sentient beings.
This is in contrast to the usual European dragons. In many myths, they were simply entities that plagued people or for heroes to test their mettle against. European dragons acted more like intelligent animals than as instructors and governors. The usual dragon possessed neither a soul nor cared much about people’s lives. Many simply regarded humans as interlopers in their territories.
The Meta theme of DRAGONHEART: A NEW BEGINNING is that people and dragons can coexist. Moreover, they can evolve together. The goal for each species is to unite into a singular entity. People’s weaknesses would be purified by the dragons, who in return would receive joy and spontaneity. The new being would have the best of both humans and dragons.
------------------
My worst fear is not making any sense. I hope this makes sense.
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I am a high-functioning brain bleed person
Oct. 12th, 2009 | 03:54 pm
mood: creative
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A wall fell on me
Oct. 7th, 2009 | 04:00 pm
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My Birthday Dinner with my GirlFriend.
Oct. 2nd, 2009 | 01:10 pm
mood:
weird
Last week, my girl friend and I had our annual birthday dinner at a local bar and grille. When we first met at work, we discovered that we both had the same birthday. So we started our tradition of paying for each other’s birthday dinners, which has continued on for more than thirty years.
The local bar and grille is the hot spot for university students. Across from George Mason University (GMU), this eatery decorates their rooms with victory highlights from GMU sports. In 2004, GMU achieved the impossible for a small school. They became one of the Final Four teams in basketball’s March Madness. A whole room of the restaurant is filled with clippings and basketball jerseys from that year.
On the day we ate, the bar and grille was filled, with old people eating lunch. Noisily chattering to each other, they lined up for the all-you-can-eat buffet. Since this buffet featured cheap and filling food, my girlfriend ordered that for her lunch.
Since I have stomach troubles, the smells from the buffet became nauseating to me. Fried chicken mingled with fresh green peppers and hot fudge sauce making me very queasy. Finally my hamburger arrived saving me with its wonderful meat smell.
The seasoning of the meat allowed the flavors stand out. I enjoyed the onions and mushrooms flavored by the meat’s juices. Being brave, I then decided to have a warm chocolate brownie for dessert. It came covered with vanilla ice-cream. The sweet chocolate mingled with the cool vanilla which delighted me.
Talking for a long time, my friend and I compared birthday horror stories. She had spent all her time yet again taking care of sick family members. Meanwhile, I was sick with colon and stomach problems. After awhile, my friend just melted down crying. She simply did not want to spend the rest of her life caring for others. Because I felt sad for her, I hugged her for a long time.
Coming home, I came upon a roadside memorial of a teenager who was killed in a car accident, a day before our birthdays. At the turn off to my street, teenagers dressed in black gathered in mourning. This prompted me to ponder my friend’s life and her overwhelming sadness.
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Triads (2)
Oct. 1st, 2009 | 11:39 am
location: in the center and at the outer rim
mood:
weird


In his “Book of the Law” (Liber AL vel Legis) Aleister Crowley presented the knowledge of the Three Aeons that he had received from the Stele of Revealing. Also, Crowley, the founder of Thelma, discussed his ideas of space and time. Later, he codified his concepts of the Triads in his Thoth Tarot.
Crowley divided space into threes, and named them. Nuit, the Goddess of the Infinite Space, is the periphery, with Hadit, the God of the Concentrated Point, living at her center. Their child, Ra-Hoor-Khut, comes into being when Nuit and Hadit occupy the same space at the same time. Nuit (outness) and Hadit (inness) lock in an infinite embrace, who is Ra-Hoor-Khut (both).
Then, Crowley divided the evolution of human consciousness into Three Aeons. Isis, the Great Goddess, governed the First Aeon. She represented the Maternal Principle of all life coming from woman. (In the First Aeon, the earth was made a Goddess of all life.) The Second Aeon was governed by Osiris, the Dying God. At that time, people became preoccupied with life and death. Within the Paternal Principle of Osiris was the Cycle of the Sun, rising, setting, and rising again. The Last Aeon of Horus, the Crowned and Conquering Child freed people from both the Matriarch and the Patriarch. Horus, the self-radiant every-living Sun, represented the Principle of the Child.



Meanwhile the Order of the Golden Dawn inspired Arthur Edward Waite to formulate his version of the Tarot. Reflected in his Tarot (Rider-Waite) are the Threefold aspects of humanity – the body, mind, and soul. The pregnant Empress (III) begins the creation of the body. Waiting for the birth of the soul is the Hanged Man (XII), the mind. At Journey’s end, the Fool finds wisdom in the World (XXI). First the female Empress, then the Hanged Man joins to become the World of the female surrounded by male beings of the soul.
Within the Tarot Minors, similar themes play out with the threes. The pain of the Three of Hearts is soothed by the friendship of the Three of Cups which is broken again by the Three of Hearts. Meanwhile, Three of Wands waits for his ship to come in. When it does, the Three of Pentacles celebrates his accomplishments, which leads to waiting on more ships to come in.



Footnotes:
1. Jayaram V, “The Triple Gunas, Sattva, Rajas and Tamas, Hinduwebsite, 2005, 25 Sept. 2009 http://www.hinduwebsite.com/gunas.asp
2. Pg. 56, DuQuette, Lon Milo, “Understanding Aleister Crowley’s Thoth Tarot”, Rochester, Vermont: Destiny Books, 1999.
References:
Adkins, Lesley and Roy A. Adkins, "Dictionary of Roman Religion”, New York: Oxford University Press, 1996.
Asborn, Kevin and Dana Burgess, “The Complete Idiot’s Guide to Classical Mythology”, New York: Penguin Publishing, 2004.
Crystal, Ellie, Numbers and their Meanings, Crystalinks, 2009, 26 Sept. 2009, http://www.crystalinks.com/numerology2.h
Druy, Nevil, “The Tarot Workbook”, San Diego: Thunder Bay, 2004.
DuQuette, Lon Milo, “Understanding Aleister Crowley’s Thoth Tarot”, Rochester, Vermont: Destiny Books, 1999.
Jayaram V, “The Triple Gunas, Sattva, Rajas and Tamas, Hinduwebsite, 2005, 25 Sept. 2009, http://www.hinduwebsite.com/gunas.asp
-----, Thelemapedia, Scarlet Woman Lodge (O.T.O.), 2005, 23 Sept. 2009 http://www.thelemapedia.org/index.php/Ma
Wild, Leon, “The Runes Workbook”, San Diego: Thunder Bay, 2004.
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Pythagorean Numbers: Triads (1)
Sep. 30th, 2009 | 01:39 pm
location: counting beans
mood: creative



Embedded throughout human culture and thought is the Triad. Appearing in surprising places, the Triad reaches out to our consciousness. On the flag of Barbados is Neptune’s Trident, which is the Sea God’s three-pronged spear. The Boy Scout Movement uses three fingers in their salute, while the Girl Scout Movement uses the trefoil as their symbol. Meanwhile, the Three Tenors delighted people with their music and spawned imitations of “Three Irish Tenors”, “Three Mo’ Tenors”, and more.
In religious thought, the Triad has several symbolic meanings. The Two are joined into One. The Two join to bring forth Three. The Three form a never-ending cycle. The Triad is completion, with the whole that greater than its parts.


In Hinduism, a Triumvirate of Gods, the Trimurti, overseas the universe. Brahma is the Creator, while Vishnu is the Preserver. And finally there is Shiva the Destroyer. According to “The Bhagavad-Gita”, nature is divided into three parts called gunas. Sattva is calm peaceful energy while rajas is creative passion. Rounding them out is the third which is tamas (intense desire). “In the Divine Consciousness, they remain in a state of perfect balance. When this balance is disturbed, the process of creation begins…” (1) “The mechanics of the eternal three-way conflict is the driving force that turns the great wheel of the ever-lasting universe.” (2)
Among other religions, triads are well represented. Christians have the Trinity – God in Three Persons – Father, Son, and Holy Spirit. Among the Greeks, Hecate, a chthonic Goddess, sat at a three way crossroads. (Among, Romans she was called Trivia.) The Norns of the Norse were three – Urdhr (that which has become), Verdhandi (that which is becoming) and Skuld (that which shall be). (Norse Runes are also divided into Three Aetts.)
The Romans had several trios of Gods to oversee their State affairs. The Archaic Triad, the first, consisted of Jupiter (the Ruler of the Heavens), Mars (Guardian of the Crops), and Quirinus (God of Roman Civic Life). Later this trio was superseded by the Capitoline Triad.
The Capitoline Triad was Jupiter (the Supreme God), Juno Regina (Ruler of the State), and Minerva (Goddess of Wisdom). The Capitolium, a temple on Capitoline Hill, hosted these Gods. This grouping of a male God with two females reflects Etruscan influence (of Tinia (Supreme Deity)), Uni (his wife), and Menrva (their daughter, Goddess of Wisdom).
Meanwhile, the plebeians venerated the Aventine Trio. The temple of Ceres (the Goddess of Agriculture) on Aventine Hill, housed the City’s grain supply. This temple also hosted Liber and Libera, Gods who oversaw the fertility of the fields. These three Gods (Ceres, Liber, Libera), together, looked after the plebeians.



The Triad was also prominent in Celtic culture. For example, the Triskle (Triple Spiral) of three inter-locking circles was representative of Celtic culture. They swore by “land, sea, and sky”. The Celtic Goddess of Death, the Morrigan had triple aspects (known as her sisters Badb and Nemain). In addition, the Celts venerated the Triple Mother as a midwife of the Soul. Their Triple Spiral represented the Soul’s journey in life. The First Spiral was the conscious life, while the Second Spiral was the unconscious (dream) life. Finally, the Third Spiral was the mature soul finally freed from the body.
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Special Journals: Divination
Sep. 19th, 2009 | 01:06 pm
location: staring at tea leaves
mood:
contemplative
Two special journals that I keep are for divination purposes. I have two journals – one for seasonal readings and the other for daily card readings. When I get a new oracle deck or want to review an old one, I use the daily journal. For the seasonal journal, I record larger spreads using old familiar decks.
My daily reading is usually a three card spread. In my journal, I note the meaning of each card and anything that else attracts my attention. Also, I write about the theme of the cards for that day. Then, I compare my impressions with those of the manual (aka “Little White Book”). At the end of each week, I review any trends that may have emerged. After every month, I record the theme for that period.
Afterwards, I compare these daily readings with my regular journal to see if they match. I examine how the divination may have foretold any trend during my day. Sometimes the oracle is accurate, and sometimes a bit obscure.
Once I drew “Stormy weather” from the Dolphin Oracle Cards. Of course, I thought in terms of emotional relationships as most divination is usually about personal matters. However, later that afternoon, I was caught in a torrential downpour!
Another use for my divination journals is to compare various decks. Although in Tarot, the meanings of the cards are fairly standard, each author chooses a different aspect to focus on. By comparing each version of the card, the meaning expands into a rich tapestry of divination. (The same holds true for the animal and other oracles too.)
For the seasonal journal, I note how each deck compares with others by using similar spreads. Later, I would examine the trends of that journal with the daily one. At the end of the year, I would review both of them. For me, the two journals act together as one reference.
These journals are useful to me as a reference tool for divination. When I compare and contrast them with the main journal, my divination knowledge deepens. This helps me to see how divination works. In my life, this is what I consider to be magick.
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Dialog in Color
Sep. 14th, 2009 | 11:57 am
location: inside writing with flair!
mood:
rejuvenated
In school when I learned to write, I was instructed to use only black and blue ink in my reports. Red was reserved for corrections. However, I never understood this convention of limited ink colors. Once in middle school, I handed in a report written in green ink. My teacher promptly informed me of my mistake.
After I graduated from school, felt tip pens were invented. I can still remember the old commercials for Flair Pens. The commercials had a cast of characters writing in different colors of Flair Pens. The narrator intoned, “FLAIR WRITES ANGRY. Flair writes tender. Flair writes happy. Express yourself with flair!”
I decided to beautify my journal with colorful felt-tip pens. Each day, I wrote in a different color to see what emerged. It was an eye opener from the usual black gel pen. Each color had a personality that took over and determined the topic of the day.
With black, I could set forth the topic. Black, the ubiquitous servant, was the tool for expressing my final thoughts. Not as sophisticated as felt-tip Black, stolid Brown was more accessible. Respectable Brown dictated moral and serious topics.
On the other hand, Yellow was insubstantial. So bright was Yellow that it was hard to read. Ephemeral Yellow was happiness and sunshine. Like these, Yellow vanished only to return off in the future. Writing in Orange was a strange experience. A color of endings and beginnings, Orange exploded across the page. Writing in Orange was an exercise in volatility for me.
Meanwhile, Red came across in my journal as strength. This color ranged from joy to anger and in-between. With Red, I wrote of things that made me strong. Blue was more than the color of the sky. Blue became a reflection of all the colors. Like water, Blue is all things, and reflected this in my journal.
Writing in Purple was unsettling. Red and Blue, fire and water, all flowed together into Purple’s jagged edges. As I jumped from topic to topic, my writing became jerky. In contrast, Teal was freeing and serene to me. Using Teal, I could write about calming subjects. Teal reminded me of quiet happiness and warm moments.
I was surprised at how each color took hold of my writing, transforming each topic. What I intended to write did not happened; instead each color dictated my writing. In my journal, the colors added a third dimension. Each made the page come alive in a dialog with me. The colors became another element to my journal. My journal spoke to me beyond time and place with color.
Works Used:
“History of Papermate”, Papermate Company, 11, September 2009, http://www.papermate.com/sanford/consume
“Color Theory in Action”, Color Wheel Pro, 11, September 2009, http://www.color-wheel-pro.com/color-mea
Soskin, Julie, How Psychic Are You?, Penguin, New York, 2002 (contains an extensive section on color.)
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The Guivre, Dragon of France
Sep. 4th, 2009 | 10:33 am
location: watching the animals in the local pond
mood:
thirsty

The guivre, a dragon of France is fascinating to me. Instead of roasting his victims with fire, this dragon drowns them in water. This flies in the face of what I thought what traditional dragons should be. I always thought that dragons needed fire as a part of their being. The guivre breaks this rule by spouting water to put fires out.
According to European legends, guivres had bodies like other dragons. They looked reptilian and had wings. Like other dragons, the guivre had toxic breath, and killed living things from plants to animals. Aggressive in nature, they also attacked people. This makes them similar to “classic” dragons.
Like many other dragons, guivres live near water. However instead of devastating the European countryside with fire, these dragons flood the area. Happy in water, guivres remake the country side for themselves to live in. Instead of fire, these dragons rule through water.

What I found interesting is that the guivres were afraid of naked people. Living in watery places such as rivers, lakes, and streams, they would run amok until they encountered a person taking a bath. Then, these dragons would quickly flee. This is the main reason why that they are not seen in France these days. To avoid seeing a naked person, guivres moved to remote areas far from towns and cities.
As with other dragons, guivres could be tamed with the Sign of the Cross. But I like the notion that a dragon could be frighten by nude humans. Moreover, guivres were so traumatized by naked people, that they could be easily defeated by taking one’s clothes off. One wit suggested that nude beaches began in Europe as a way to drive away these fierce dragons.
I think that the world is big enough for a guivre to be living somewhere. A dragon spouting water is unique. A dragon afraid of naked people is even more unique. That this dragon existed tickles my imagination. The guivre breaks the rules of what makes a dragon a “dragon”. They open the door to other possibilities of dragoness. The guivre challenges preconceived ideas of dragons and broadens the definition of “dragon”.
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Keeping a Magickal Journal
Aug. 28th, 2009 | 01:12 pm
location: inside watching it thunder
mood:
crappy
Keeping a magickal journal has been difficult for me. Perhaps it is my perceptions of the word “magick”. When I think of magic with a “k”, I conjure up spells and occult ceremonies. For me, I find wonder in everyday things such as watching the rain form a stream behind my condo. Therefore, I struggle to keep a “magickal” journal in the manner that the Grey School suggests.
Journaling, for me, is a needful thing. What I write is often raw and unfiltered. Chronically depressed, I use writing as a form of therapy. I write to process my perceptions and emotions as suggested in cognitive therapy. Then I rewrite to realign my brain processes for healthier thinking. Keeping a journal is not an enjoyable experience for me as much as a necessary one.
With my magickal journal, I enter “final” things from my scratch journals. I view this particular journal as a final record. Most of what I write in it are poems and short essays--pieces of my thoughts and experiences. The subject material is usually spiritual in nature. How “magick” manifests itself in the world I live in is something I work on. It is how I learn to grasp the concept of magic with a “k”.
An entry for August 10, 2009
Summer: Hot. Mood: Hot. Time: 9:30AM.
Impressions on listening to Alexander Borodin’s “In the Steppes of Central Asia”.
“Music brings memories to mind. Borodin’s “Steppes of Central Asia” was music that I heard when Will was a baby. I was struggling to connect with him. We were trying to breast feed. The music came on the radio. He settled down and looked at me with his big brown eyes and black hair. We went on a mystical journey to the music. It made us whole.”
When I wrote this, I was remembering a time when my son was a month old. We were both tired and stressed. I was lying in the bed looking at him, wondering who he was. He was doing the same with me. This is what I wrote down when I heard this particular piece of music again. I suppose that this is “magick” at work – recalling mystical moments beyond ordinary reality.
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Dragons of Europe: Morals of Stories
Aug. 22nd, 2009 | 10:50 am
location: insdie pondering life
mood: geeky

The three stories of Beowulf, Siegfried, and Jormungander reflect Norse and Anglo-Saxon values and traditions. Although they may seem alien to us today, these values are one of the sources of our laws today. Life in Northern Europe was hard, with no margin for error. People depended on kinship and tribal cohesion for survival. Because of that, everyone had to maintain good relations with people they did not care for.
One major theme of these stories is integrity and greed. The Norse understood the complexity of integrity. They divided it into several thews (virtues) – frith (peace weaving), troth (oath keeping), truth, honor, and fidelity. The different thews emphasized the importance of each aspect in human relationships. Greed breaks the chain of integrity and destroys kinship and cohesion.
Another theme running through these stories is the Norse concept of orlog and weaving your wyrd. Our present flows from our past. Our future arrives out of our lives today. What affects our present are our choices in the past. What determines our future is our understanding of our past, and the choices we make now. We cannot find fault in our current circumstances since our past choices lead there.
Within each of these stories is a secondary theme of hospitality. The Norse split the concept of hospitality into “guestliness”, which is receiving the stranger, and “right good will”, which is accepting hospitality without any hidden agendas. Because the Northlands are a harsh environment, both concepts are important. Guests should not overburden the host, whereas the host should not turn the guest away. When Thor visited the Giants, he irritated them with his boasts. In return, they rigged their contests with Him.
“Beowulf and the Firedrake”
When Beowulf was old, he had to fight a dragon that was rampaging through his kingdom. One of Beowulf’s subjects had stolen some of the dragon’s treasure (thereby, breaking the frith between the dragon and the people). Beowulf had asked his warriors accompany him to fight the dragon. But when he was wounded and could not kill the dragon, they deserted him. Only, Wiglaf, who was a house thane, stayed with Beowulf. Together they killed the dragon. As Beowulf was dying, he rewarded the faithfulness of Wiglaf, his thane, with his kingdom.
“Siegfried and Fafnir”
This chapter in a larger saga concludes with the transfer of a curse to Siegfried. The Norse Gods accidently killed Fafnir and Regin’s brother, Otter. To pay the wergild (blood price) for killing Otter, the Gods stole gold from Andvari, the Dwarf, who then cursed the purloined gold. Before he became a dragon, Fafnir killed his father to possess this gold. Then as a dragon, he hoarded it. Meanwhile, his brother plotted to kill him to get the treasure.
Desiring fame and glory, Siegfried also exhibited a form of greed. He plunged head long in pursing Fafnir the Dragon with Regin. In his eagerness for glory, Siegfried nearly lost his life, and in the process inherited the curse of the gold. Siegfried wove his wyrd with that of Regin and Fafnir, and receiving a different fate than if he was contented. He destroyed his future through his choices in the present.
“Jormungander, the Midgard Wurm”
These stories demonstrate how Thor and Jormungander’s fates were woven together. The Midgard Wurm was an offspring of Loki, the Trickster God. She lived at the bottom of the Tree of Life, eating the roots were fed by the Well of the Wyrd. This was far from the places where the people and Gods lived. However, in biting her tail, Jormungander formed a circle that encompassed all of them.
Meanwhile, Thor, the God of Thunder, often righted the wrongs of the Norse Gods. In addition, He defended ordinary people from the Giants. Widely worshipped, Thor was seen as a protector as well as a bringer of fertility.
Thor and Jormungander are equally matched. Their battles represent the forces of order warring against those of chaos. Neither could overwhelm the other. At Ragnarok, the World’s End, both Thor and Jormundander (order and chaos) perish to bring forth a new world.
Works Cited:
Colum, Padraic, “Nordic Gods and Heroes”, Dover, NY, 1996.
Lindow, John, “Norse Mythology”, Oxford University Press, Oxford, 2001.
Woodening Swain (Berry Canote), “Hammer of the Gods”, Angleseaxisce Ealdriht, Texas, 2003.
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My Magickal Journal
Aug. 13th, 2009 | 12:19 pm
location: inside pondering
mood: accomplished
From when I was young, I kept a daily journal of my life. Annually, I would review them and make observations of where I was and where I was going. When I started doing divination, I did the same thing. I have a daily journal and one of observations.
When I started my Grey School career, I began an informal journal as the school has suggested. This magickal journal contains my observations on nature and other similar subjects. I also record what I had learned in my course work. All these journals are simple memo books used in schools.
As part of the Scroll and Staff Class, I decided to start a formal journal. I wanted a special book to record my final writings. I chose one from a local store that featured a company noted for handmade books. This particular journal appealed to me because it had a tree of life drawn on the front cover. Since I think of myself as a bud on the tree, it was fitting.
Another thing that appealed to me was that it was hand stitched. Each sheaf in the journal was made with recycled cotton fabric. Because it was wood-free, the book is also “eco-friendly”. All the pages had a sensual feel of old paper waiting to receive ink.
Being a Roman Pagan, magic is something that is alien to me. However consecrating a journal for me is the same as consecrating a building or a weapon. I adopted a ritual to ask the Muses to bless the journal and inspire me in my writing. I would use the Journal for finished poems, omens, and observations of things learnt in the Grey School.
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Dragons in European Lore (3)
Jul. 27th, 2009 | 11:57 am
location: inside roasting
mood:
curious
“Jormungander, the Midgard Wurm” Dragon
Physical: Serpent-dragon, size of the earth, vapor breath.
Behavior: Wrapped itself around the earth, bit tail in mouth, but will eat when tempted
Type: Ouroboros, serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Common in world legends
“The Mordiford Wyvern” Dragon
Physical: Iridescent scales, wings, toxic breath, keen sense of smell
Behavior: Ate people, did favor one person but too hungry to care most of the time
Type: Wyvern
Typical European Dragon: Yes
Why: Behaved like a typical dragon
Notes: Was wyvern but seemed more classic dragon in behavior
“Regulus and Carthaginian Serpent” Dragon
Physical: long snake, large proportions
Behavior: peaceful, blocked passage to city
Type: Serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics or behavior
Notes: Acted like a natural animal
“The Bride of the Lindorm King” Dragon
Physical: Snaky, wingless, two-legged
Behavior: Lived in woods, not bother people
Type: Serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Another story of an enchanted human as a dragon
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Dragons in European Lore (2)
Jul. 26th, 2009 | 08:58 am
location: inside watching storms
mood: creative
“St. Romain and the Gargouille” DragonPhysical: Snaky body and neck, slender head and jaws, moonstone eyes, membrane fins, no legs
Behavior: Slithered, lived in the river, flood the countryside with water, afraid of the Cross
Type: Gargouille
Typical European Dragon: No
Why: Spouted water instead of fire
Notes: No mentioned of eating people. Only wanted the territory
“The Lambton Wurm” Dragon
Physical: Long, eel-like, shiny black skin, coal eyes, vapor from mouth withered everything
Behavior: Lived in water, wrapped body around hill, ate people, drank milk, slept often
Type: Wurm, serpent dragon
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Seemed to include elements from Paganism and Christianity in myth.
“Siegfied and Fafnir” Dragon
Physical: Large, scales protected body except for underbelly
Behavior: Guarded treasure, walked to river for water
Type: Lindwurm
Typical European Dragon: No
Why: Did not have the physical characteristics
Notes: Was typical for Norse sagas. Dragon was originally a person.
----------------
Copyright: Virginia Carper, 2009, Animal Teachers Enterprises
Buy my books on dragons and other mythic animals!

DRAGONS!

MYTHIC ANIMALS
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Dragons in European Lore (1)
Jul. 25th, 2009 | 09:38 am
location: Inside
mood:
moody

“The Legend of Master Stoorworm” Dragon
Physical: Long, lived in water, ate whatever his tongue reached, had bad breath.
Behavior: Yawned a lot, ate people, had a large appetite
Type: Sea serpent
Typical European Dragon: No
Why: Had no wings, and did not breathe fire
Notes: Killed when liver was set on fire. Body formed various islands. Was typical of the “great serpents shaping the land” world myths.
“Beowulf and the Firedrake” Dragon
Physical: claws, needle teeth, breathed fire, keen sense of smell
Behavior: Guarded treasure. Did not attack until its treasure was stolen.
Type: Firedrake
Typical European Dragon: Yes
Why: Guarded treasure, breathed fire
Notes: Lived peacefully until treasure was stolen.
“St. George and the Dragon” Dragon
Physical: Large green scales, massive wings, long curly tail, many eyes on back
Behavior: Lived in swamps, ate people, terrorized everyone
Type: Lindorm
Typical European Dragon: Yes
Yes: Had the classic description, had a “damsel in distress”
Notes: Not say why dragon was angry unless Christians took over where he lived.
“St. Romain and the Gargouille” Dragon
Physical: Snaky body and neck, slender head and jaws, moonstone eyes, membrane fins, no legs
Behavior: Slithered, lived in the river, flood the countryside with water, afraid of the Cross
Type: Gargouille
Typical European Dragon: No
Why: Spouted water instead of fire
Notes: No mentioned of eating people. Only wanted the territory
----------------
Copyright: Virginia Carper, 2009, Animal Teachers Enterprises
Buy my books on dragons and other mythic animals!
DRAGONS!
MYTHIC ANIMALS
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Adventures in Writing: Cuneiform
Jul. 21st, 2009 | 01:50 pm
location: drawing in the sand
mood:
silly

Beginnings of Writing: Cuneiform
In Mesopotamia, during the Uruk Period (3500 – 3100 BCE), many villages became cities. As they expanded, each new city had to reorganize to better govern and support their burgeoning populations. Out of this development came agriculture, trade, and writing.
In Sumer (3100- 2800 BCE), cities were organized around temples. The “en” (the economic official of the temple) kept track of the offerings and wealth. To keep inventory, an en had his “sangu” (accountants) survey everything. Since Sumer is located in an area of “clay muck”, the Sumerian accountants made clay figures for tallying. But, when the volume of goods became great, these figures became cumbersome to use. Then, the accountants started marking items on clay tablets. Because they were using wet clay, various scribes used a stylus which made wedge-shaped markings (cuneiform) in the clay.
Because Sumer had little in natural resources, many citizens focused on manufacturing finished goods. Their merchants developed trading organizations (“Karums”) to govern trade in raw and finished materials. Because of the Karums, Sumerian trade expanded from Mesopotamia to Egypt and Syria.
Adopting the inventory methods of the temples, merchants started using various tally symbols for items. Since, they needed to convey the concepts of orders, sales, and general merchandising issues, many scribes started using pictograms. These pictograms could then be combined to convey meaning. Merchants were able to convey crude messages over time and distance.
Because Sumerian was a monosyllabic language, their scribes could convey any meaning by using pictograms as ideograms. Since Sumerian was rich in homonyms and homophones, they could have a pictogram represent a sound (phonogram), an object, or an idea. By using sounds as puns, Sumerian scribes expanded their writing vocabulary. They grouped symbols together to convey various concepts.
Later, Sumerian writing was adopted by the Akkadians and Elamites. Since their languages were radically different from Sumerian, these peoples needed to differentiate the meanings of each of the Sumerian symbols. Determinations (additions and modifications) were added to indicate parts of speech. Cuneiform was developed into a working alphabet.
Notes:
1. Homophones: Words with the same sounds but different meanings and spellings.
Example: Pear and pair. A pair of pears is two pieces of fruit.
2. Homonym: Words with the same sound and spellings but different meanings.
Example: Fair and fair. Because the weather is fair, we are going to the county fair.
3. Please note that regional accents will change what are homonyms and homophones. In New England, aunt and ant are pronounced differently, while route and root are said in the same way.
Works Cited
Gascoigne, Bamber, “History of Writing”, The International History Project, 2009, 13 July 2009, < http://www.historyworld.net/ >.
Guisepi, R. A, “History of Writing”, International World History Project, 2007, 13 July 2009, < http://www.history-world.org/ >.
Harl, Kenneth, Origins of Great Ancient Civilizations, lectures, The Teaching Company, 2006.
Robinson, Andrew, The Story of Writing, Thames and Hudson, London, 1995.
_____, “Cuneiform Writing”, University of Pennsylvania Museum of Archeology and Anthropology, 15 July 2009, < http://www.upenn.edu/museum/Games/cuneif
Picture courtesy of University of Pennsylvania Museum of Archeology and Anthropology.
